Facebook Twitter Google+LinkedInPinterestWhatsApp TCIG Press Release Facebook Twitter Google+LinkedInPinterestWhatsAppPROVIDENCIALES, Turks and Caicos Islands – January 16, 2018 – The Department of Employment Services in the Ministry of Border Control and Employment hereby advises the general public that persons in receipt of work permits with the “Final Work Permit” notation on same will not be eligible for consideration for renewal of their work permits, as was done in the past.This measure is a part of the Ministry of Border Control and Employment’s ongoing efforts to regularize migrant employment in the Turks and Caicos Islands. While it is not a new policy directive, it is one that was largely not enforced over the years.This renewed focus will ensure that persons on final work permits are transitioned out of the roles that are being understudied by, or otherwise attainable by, Turks and Caicos Islanders.This will also provide the Ministry with a greater measure of control over the ability of migrants to acquire eligibility for other residency and citizenship status. Related Items:
Huddersfield Town Caretaker Head Coach Mark Hudson has urged his side rise to the challenge when Manchester City visit the Amex Stadium on Sunday.Hudson was appointed caretaker coach after David Wagner left the club on Monday by mutual consent.He faces a tough task of preparing the Terriers for a Premier League game against a Manchester City side that is currently seven points behind league leaders Liverpool.Premier League Betting: Match-day 5 Stuart Heath – September 14, 2019 Going into the Premier League’s match-day five with a gap already beginning to form at the top of the league. We will take a…“Man City is a world-class team with a world-class manager, Happy Birthday by the way Pep, but we’ve just got to look forward to it,” he told the club’s website.“We have to show intent, it’s all about us, what we can do this week on the training field and go into the game with real intent to try and pose them as many problems as we can.“That’s not to underestimate them in any means, but we have to focus on us; that’s what we’ve been good on over the past three years.”
A SpiceJet passenger plane moves on the runway at the Sardar Vallabhbhai Patel international airport in the western Indian city of Ahmedabad January 8, 2014.Reuters fileShares of low-cost carrier SpiceJet rose as much as 6.33 percent to hit an intraday high of Rs 82.70 on the BSE before shedding gains and were trading at Rs 82 at around 2.45 pm. Other aviation stocks such as IndiGo-owner Interglobe Aviation and Jet Airways were trading with minor gains.The 52-week high for SpiceJet is Rs 85.60.The spurt in SpiceJet share prices was apparently due to the carrier’s CMD Ajay Singh saying that the Delhi government’s decision to slash sales on ATF prices from 25 percent to 1 percent on RCS routes will benefit the company. RCS, or regional connectivity scheme, is aimed at promoting aviation services in remote areas of the country. SpiceJet is one of the carriers to have bid for flying under the scheme. The government of India is likely to officially announce the RCS routes to the concerned carriers and services are expected to commence as early as April.”…it seems that what the Delhi government has done is they have passed on that same benefit aircraft which are fuelling in Delhi. So all aircraft which are flying under the RCS scheme, when they fuel their aircraft in Delhi will have to pay a reduced sales tax of 1 percent when they travel on these RCS routes,” Ajay Singh told news channel CNBC-TV18.Under the RCS norms, airlines serving the destinations will be entitled to ATF that will attract a concessional sales tax rate of 1 percent. Once the same is extended by the Delhi government also, it would result in cost savings for SpiceJet, Singh added.In January 2017, SpiceJet’s market share in the domestic air traffic business stood at 12.8 percent. The largest carrier by volume is IndiGo, at about 40 percent. Domestic carriers flew 95.79 lakh (9.57 million) passengers during the month, marking a growth of 25.13 percent over 76.55 lakh passengers flown in January 2016.There are 12 domestic carriers in the Indian civil aviation space comprising budget carriers IndiGo, SpiceJet and AirAsia India, and full-service airlines including national carrier Air India, Jet Airways and Vistara. The Tatas have a stake in AirAsia India and Vistara, the latter co-owned by Singapore Airlines.
Cheran is the ninth contestant to enter Bigg Boss Tamil 3 house.PR HandoutCheran’s decision to enter Bigg Boss Tamil 3 house has met with mixed response. While a section of people are happy with his presence as it helps them to know more about his real-life character, a large section of his fans are unhappy to see him struggle and face humiliation in the house.He is a four-time National Award winning filmmaker, but his achievements have no value inside the show as he is just another contestant in Bigg Boss Tamil. But what the fans are not able tolerate is the insults that he is facing from other inmates, who are yet to prove themselves in film and television industry.Last week, Meera Mitun made a strange allegation on Cheran of “manhandling” her in a task and try to project him in a negative light. Following this incident, there was an outrage online over her behaviour and the question of why the filmmaker entered the show started haunting the fans as there is a history of big names damaging reputation after taking part in the show.Now, Cheran has revealed why he entered and who advised him to be part of Bigg Boss Tamil 3. When a contestant raised the questions during a task, the 48-year old said, “I tasted my last success in My Autograph after which I have seen a lot of struggles over making films. Money is the one of the reasons why I am here, but I decided to enter the house based on the advice given by Vijay Sethupathi,””He convinced me that Bigg Boss will be a good platform to share my life experience, especially with the rural audience which might get to see them positive things from my journey,” he added.
To embed this piece of audio in your site, please use this code: 00:00 /50:13 Listen X On Thursday’s Houston Matters: We learn how commercial real estate investors are dealing with flooded properties and seeing post-Harvey recovery as an opportunity. And NPR reporter Rebecca Hersher discusses the recent criminal charges brought against Arkema following Harvey and what she learned about the events leading up to the flooding at the Crosby chemical plant.Also this hour: Mental health issues can be challenging enough for adults to deal with. But they can often be even harder for children – who lack the language and awareness to even recognize their problem, let alone ask for help. So, what mental health services are out there for parents and their children to turn to — especially after a disaster like Harvey? We meet a local parent whose family was displaced after the storm. And we learn about a local program, called Journey of Hope, which is designed to help children deal with emotional issues after a disaster. Plus, a local school social worker discusses the challenges faced by students when they change schools — including after a disaster.And local author Caroline Leech talks about writing historical fiction for young adults. Her latest book, In Another Time, and her debut novel, Wait For Me, are both set in Scotland during World War II.We offer a daily podcast here, on iTunes, Stitcher and other podcasting apps. This article is part of the Houston Matters podcast Share
Western education, from the elementary through the tertiary levels, had “mis-educated” many a Negro with propaganda and “heresy” about their so-called inferiority and lack of worth, Woodson posited. Even Harvard University, supposedly a bastion of first-tier scholarship, progressive thought and enlightenment, had “ruined more Negro minds than bad whiskey,” Woodson is quoted as saying.The Black scholar elaborated on his theory in the seminal tome, The Mis-Education of the Negro.“The so-called modern education, with all its defects… does others so much more good than it does the Negro, because it has been worked out in conformity to the needs of those who have enslaved and oppressed weaker peoples,” the book’s preface reads. “For example, the philosophy and ethics resulting from our educational system have justified slavery, peonage, segregation and lynching…. Negroes daily educated in the tenets of such a religion of the strong have accepted the status of the weak as divinely ordained, and during the last three generations of their nominal freedom they have done practically nothing to change it.”Woodson goes on to explain, “No systematic effort toward change has been possible, for, taught the same economics, history, philosophy, literature and religion which have established the present code of morals, the Negro’s mind has been brought under the control of his oppressor. The problem of holding the Negro down, therefore, is easily solved. When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand or go yonder. He will find his ‘proper place’ and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door, he will cut one for his special benefit. His education makes it necessary.”Black elevation and empowerment—in fact the very survival of the race—therefore, began with a sound education that included the teaching oftrue Black history, Woodson said.The Misses Cooke’s school room, Freedman’s Bureau, Richmond, Va., illustrated in Frank Leslie’s illustrated newspaper. Carter G. Woodson said the mis-education of lacks regarding their history had been used as a tool of control. (Jas. E. Taylor/Library of Congress)“If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated,” Woodson said in one of his articles. “The American Indian left no continuous record. He did not appreciate the value of tradition; and where is he today? The Hebrew keenly appreciated the value of tradition, as is attested by the Bible itself. In spite of worldwide persecution, therefore, he is a great factor in our civilization.”Woodson began his quest to chronicle Black history and to legitimize scholarship in that field throughout his college years, but was often ridiculed and dissuaded by his professors and others. But in 1915, Woodson defies his critics—those leaders of Western academia and politics and a leery public who had long insisted Blacks had no history—by publishing his first text on African-American history, The Education of the Negro Prior to 1861. He takes it even further, later that year, when he also establishes the Association for the Study of Negro of Life and History (which later becomes the Association for the Study of African American Life and History.) Often going without a salary, Woodson led the organization’s efforts to research, uncover and publish their findings about Black life and history in the Journal of Negro History, a quarterly academic journal launched in 1916.In 1926, Woodson and the ASNLH sponsored the first Negro History Week in February, which was meant to coincide with the birthdays of President Abraham Lincoln and abolitionist Frederick Douglass, both venerated figures in the Black community.As with his earlier efforts to promote Black history, the observance initially was not widely received.“There was a push in America at the time, particularly within academia, to unify all history as one—to create just one American story of the past, and usually that did not include Black history. When people did speak about Black history back then it was denigrated,” said Kendi, the Albany university professor. “For him to say we should appreciate it and celebrate it was revolutionary.”Woodson’s vision of the Negro History Week went beyond his goal of educating African Americans about themselves—though that was part of his aim; it was also about educating others about the value of Blacks’ contributions to America and the world.According to a Jan. 23, 1932 AFRO article, Woodson explained that the celebration of Negro History Week would be for nought if Black, White and all children were not given a chance to learn about all aspects of Black history in their schools.“Unless Negro History Week can be used to accomplish such a purpose, the mere celebration would be meaningless. To have numerous essays and speeches on what we have done while failing to do this thing which is necessary for our present good will mean absolute failure so far as this observance is concerned,” he is quoted as saying in the article.“The watchword throughout this season, therefore, should be to uproot propaganda in the minds of students and place in their hands certain works to inform them as to the contributions of all races. Interracial goodwill will be thereby stimulated, that this country may become a land of happiness and prosperity.”With the passage of time, Negro History Week caught on, according to an essay by Daryl Michael Scott, president of ASALH: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive Whites, not simply White scholars and philanthropists, stepped forward to endorse the effort.The “Black Awakening” and the Civil Rights Movement of the 1960s further amplified the importance of and interest in the historic contributions of African Americans. And, in 1976, the celebration was expanded to a month through a proclamation by President Gerald Ford, who urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.”Though Black History Month has since become a national fixture, there are some who question whether the observance is still necessary or even beneficial in what some have claimed as a post-racial society.Experts say that is not surprising as it mirrors what some Woodson detractors have said from the beginning.“If you look back now at his lifetime, most people assume his movement was widely embraced when it was not,” Kendi said. “He received a huge amount of resistance both within the Black community and outside.”For example, among assimilationists, anything that played up racial differences was a no-no.“There have always been Black people who view Black progress as Black people assimilating with Whiteness,” Kendi added.In the presence of such self-effacing thought, persistent socioeconomic disparities and racism, Woodson would have likely argued that Black History Month, and its spotlighting of Black history and achievement, is very much an ongoing necessity, Kendi said.“Carter G. Woodson would have looked at the persistent disparities and said that clearly we are not an inclusive society [and that] so long as we have White Americans, Black Americans and those of other races who see Black people as inferior there is still a need for multiculturalism and the study of Black history.” Carter G. Woodson and the then-Association for the Study of Negro Life and History launched Negro History Week in February 1926. (AFRO Archives)Socrates, the renowned Greek philosopher and sage, once urged his followers to “Know thyself.” Thousands of years later, that advice continued to resonate, becoming the underpinnings of Carter G. Woodson’s theories about the study of Black history.“Carter G. Woodson was a visionary,” said Ibram Kendi, assistant professor of Africana Studies at the University of Albany. “He essentiallysought to build within the Black community a greater consciousness of their history—the successes, failures, triumphs—all the complexities of African-American history.”By all accounts, a young Woodson grew up poor in physical assets but rich in knowledge and wisdom. At his father’s knee, he learned about self- and race-pride…, that going through someone’s back door—a sign of inferiority—was never an option, no matter the cost. And from the Civil War veterans like his father, he also learned the lessons of self-determination and the value of Black contributions to the past and ongoing American story.But, as Woodson looked within his community he noted those values of self-love, pride, self-knowledge, self-determination and self-worth were missing from too many. And, he placed the blame squarely on the “defects” of Western education, which was used as a tool to maintain the status quo.“He believed that the negative ideas (Black) people had internalized about themselves were because of their ignorance about their own history,” said Professor Kendi.
More information: Genetic and archaeological perspectives on the initial modern human colonization of southern Asia, PNAS, Published online before print June 10, 2013, doi: 10.1073/pnas.1306043110 AbstractIt has been argued recently that the initial dispersal of anatomically modern humans from Africa to southern Asia occurred before the volcanic “supereruption” of the Mount Toba volcano (Sumatra) at ∼74,000 y before present (B.P.)—possibly as early as 120,000 y B.P. We show here that this “pre-Toba” dispersal model is in serious conflict with both the most recent genetic evidence from both Africa and Asia and the archaeological evidence from South Asian sites. We present an alternative model based on a combination of genetic analyses and recent archaeological evidence from South Asia and Africa. These data support a coastally oriented dispersal of modern humans from eastern Africa to southern Asia ∼60–50 thousand years ago (ka). This was associated with distinctively African microlithic and “backed-segment” technologies analogous to the African “Howiesons Poort” and related technologies, together with a range of distinctively “modern” cultural and symbolic features (highly shaped bone tools, personal ornaments, abstract artistic motifs, microblade technology, etc.), similar to those that accompanied the replacement of “archaic” Neanderthal by anatomically modern human populations in other regions of western Eurasia at a broadly similar date.Press release (Phys.org) —A team of British researchers has published a paper in Proceedings of the National Academy of Sciences refuting claims made by a research team in 2007 suggesting that humans migrated to India as early as 75,000 years ago. In their paper, they say mtDNA and new archeological evidence indicates that modern humans arrived in India approximately 50 to 55 thousand years ago. © 2013 Phys.org Invisible volcanic ash gives clues to Neanderthal demise For many years scientists believed modern humans had migrated from Africa to India approximately 50,000 to 60,000 years ago. Then in 2007, a team of archeologists discovered some stone tools that had apparently been made by modern human ancestors in a site in southeastern India, which appeared to have been from a much earlier time. The team reported finding such tools both above and below the ash line caused by the massive eruption of Mount Toba approximately 74,000 years ago. The explosion from the volcano is believed to have sent so much ash into the air that the planet was cooled for several years thereafter.In this new effort, the researchers sought to settle the arguments about the Indian migration timeline once and for all. To do so, they collected mitochondrial DNA samples from 817 volunteers all across the Eurasian subcontinent, while also reexamining the stone tools that had originally set off the debate. In studying the mtDNA, the researchers concluded that modern humans had settled in the area no earlier than 55,000 to 60,000 years ago. The evidence indicated that early humans had settled along the coast first, then traveled inland following rivers. Such a timeline indicates that modern humans didn’t migrate to India till well after the eruption of Mount Toba.Meanwhile, others on the team investigating the stone tools discovered by the earlier team found that they were very likely the work of Neanderthals, not early modern humans. They note that the author of the original study claiming the stones had been made by early humans had withdrawn the paper with the suggestion that the tools were likely made by an unidentified group of archaic people living in the area at the time.Taken together, the team says their findings should once and for all end the debate regarding the migration timeline for modern humans moving into India. Journal information: Proceedings of the National Academy of Sciences Citation: New study refutes claims of early humans in India prior to Mount Toba eruption (2013, June 11) retrieved 18 August 2019 from https://phys.org/news/2013-06-refutes-early-humans-india-prior.html Explore further Graphic by Dora Kemp. (c)2013 PNAS, doi: 10.1073/pnas.1306043110 This document is subject to copyright. Apart from any fair dealing for the purpose of private study or research, no part may be reproduced without the written permission. The content is provided for information purposes only.